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Mental Illness through the Lens of Society
By: Mehwish Shamsi
Person who can only visible to me, his voice is so absorbing that
it gives me intense pleasure but sometimes this voice directs me to
do things which are against my wish. I talk to him comfortably and
we converse for longer period of time but why he only visible to me
not others?
When this innocent person asks this question to himself, he already
enters from the glorious and cheerful world into arena of darkness.
He requested with fearful facial expressions in deep weeping voice
that he feels like someone takes his life away! He knows that his
condition didn’t have any supernatural effect but nobody is ready
to listen his bawl; he asked why me! He appealed please help me!
Please! He cried I am not suffering from witch craft but this cruel
world misinterprets these symptoms and took him to traditional
healers which lead him towards misery of life.
Our perceptions persuade by people and environment in which we are
living because sometimes we perceive world from other’s
perspective. Society encompasses different people with diverse
thinking, beliefs and myths particularly regarding health related
issues; some are in favor but many a times it only gives despair to
people. Pakistan is a developing country where mental illnesses are
widely perceived to have supernatural causes and are stigmatized
even by the educated masses. According to report from Aap ki Awaaz
project (2007), “It is found that within the Pakistani community,
impact on perceptions of mental health influences by culture &
family traditions 74% and religious beliefs 39%”. As I am also part
of society; I was pre-occupied with the thoughts that if someone
anguish from symptoms of hallucination (person can see things which
don’t exist in reality) or delusion (false fixed beliefs)
subsequently it means he is having evil’s eye or its outcome of
witch craft but when I studied about such illnesses thoroughly; my
perception was completely changed that person may exhibit these
symptoms due to disturbances in brain function which can be
alleviate through medical treatment. Pakistani communities have
very little awareness and view it as a weakness of the person. They
think it is jinn possession or black magic, or nazar (evil eye) and
so don’t consider any counseling or medical help and therefore,
this approach has become the first step in the management of most
mental disorders by the general community. When the symptoms don’t
subside then family brings that person to health care service which
is again in few cases. It causes substantial delays in seeking
professional treatment, and subsequently leads to a poorer
prognosis, high cost of the disease and higher burden on society.
At that moment, it really takes time to recover him back and that’s
another myth of society that mental illness can’t be recovered but
in fact, the mentally ill or the psychiatric person can be recover
if he gets treatment earlier. A recent study conducted in Pakistan
showed that lack of awareness and false beliefs accounted for 61%
of the cases of delayed consultation for first episode psychosis (Zafar
et al., 2008).
Beliefs on supernatural powers regarding mental illness is
widespread issue which is not only exist in Pakistani communities
but also prevalent across Asia. Zafar et al (2008) found that,
“Studies from India is similar in terms of cultural, social and
traditional values and beliefs which shown that even urban and
adequately educated families of India hold supernatural beliefs
about the cause and management of mental illnesses”. Ganasen et al.
(2008) stated that, “In Malaysia, it was found that psychiatric
patients who believed in supernatural causes were more likely to
make use of traditional healers and were less willing to comply
with medication”. According to study in Saudi Arabia, when patients
are insistent that the evil eye was the cause of their illness, it
hinders the process of treatment as they become uncooperative and
refuse to take their medicine (Eidan, 2007). Hence, in the light of
above evidences; it has been viewed that in Asian countries these
practices is very prevalent where lack of awareness is leading
cause.
Education and awareness regarding mental illness can change the
perception of society to some extent. For this purpose, World
Health Organization is actively working in the horizon of mental
health literacy in developing countries in which directions for
developing cost-effective and sustainable mental health programmes
have been outlined. Mental health professionals will have to adopt
innovative approaches to mental health literacy like one
interesting attempt in this direction was to create awareness among
schoolchildren and their teachers because schoolchildren in rural
areas are the eyes and ears of the community (Mubbashar & Farooq,
2001). Furthermore, there is need to initiate Public awareness,
anti-stigma campaigns and large mental health movements in
Pakistan, which should be focus on those commonly held
misconceptions which especially targeting unaware and rural
population.
In culmination, cultural influences, behavior of individuals and
robust attitudes work on hand in hand with each other and
contribute to mental illness which may hurdle pathway to care. In
my outlook, there is mandate for treating innocent’s mentally ill;
with spiritual beliefs as well as medical treatment in order to get
full recovery.
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